A Night at the Symphony

Last Wednesday marked the 100th anniversary of Stravinsky's famed Rite of Spring and we jumped at the opportunity to hear the piece performed live. In addition to the Stravinsky, the program was to include a relatively new piece by an American composer and a concerto, featuring a young, 17-year-old soloist. We flipped through our program books in anticipation of the pre-concert talk, one I hoped would include an educational and dynamic look at Stravinsky and the controversial headliner of the evening.

The guest conductor and the evening's featured soloist walked on stage to enthusiastic applause from the crowd that had gathered. The woman conducting the interview began by admiring the young performer's illustrious career and marveling at his accomplishments. I went back to reading my program. When she asked the conductor to tell the audience more about the pieces, I sat up a little straighter. He reiterated what was in the program notes, but focused more on the instrumentation, motivic ideas, and how he first encountered each piece rather than the history or context.  Once the talk was over, the orchestra gradually took their place on stage.  After tuning, the players and the hall waited in expectation for the conductor to take the podium, someone from the administration came out instead to thank everyone for their contributions this year. Put a note in the program book or make an announcement during the pre-concert talk but walking out on stage right before the first piece? It just seemed like the wrong time to talk about money.

The American piece was inspired by the paintings of an abstract expressionist painter. Each movement introduced a new color and I found myself wishing they had chosen to show an example of the artist's work by printing a few thumbnails in the program book or projecting them on a screen during the pre-concert talk. I found the piece itself to be fairly unimaginative - a series of rises and falls that lacked direction. It was nice enough to listen to for a few minutes but 15 minutes later, the open fifths and repeating motive were not enough to sustain my attention and I did not think the orchestra played their best. Is this why new music gets such a bad rap sometimes?

The concerto had some truly beautiful moments. Though the technical playing was extremely accurate, clear, and precise and the lyrical playing was sweet and captivating, I do not recall anything truly unique about the performance. And yet, the audience gave an instant standing ovation. When did standing ovations become common practice for every concert? For me, standing ovations are for exemplary playing, true musical excellence, an unforgettable performance. Returning to the stage with the audience still on their feet, he sat down at the piano to play an encore. I don't recall ever hearing an encore before Intermission but I prepared my ears for a palette cleanser - perhaps something light, something Baroque? The piece he chose was in the same style as the concerto and several minutes long. So long, orchestra members began to fidget. The final chord was met with another standing ovation. He attempted to play a second encore but the conductor tapped him on the shoulder and motioned backstage.

Steve and I turned to each other at Intermission with the same thought - mental exhaustion. Over an hour of listening to two musical styles very different from the Rite, the piece we really came to hear - it's a lot to take in. Is this what people have come to expect of symphony concerts?

The players took their seats, the lights blinked, and the conductor took the stage with only his baton in hand (he conducted the piece without music). Just before the downbeat, a high-pitched ringing sounded in the hall, seemingly near where we were sitting. People turned and looked around during the opening bassoon solo. The sound (perhaps someone's hearing aid) continued for at least 20 minutes of the 30-minute work - an unfortunate distraction. I was already feeling a bit frustrated and the combination of mental fatigue and the persistent ringing inhibited my reception of the Rite. One thing I had hoped to feel was the orchestra's energy - an excitement and intensity that grabbed me and had me on the edge of my seat. I was distracted and I'm sure the players were exhausted - I can't imagine the mental fatigue they must have felt trying to get through something so intense after such a long first half.  It just wasn't a great experience.

Then, I started thinking. "What would have made it better? What can be done differently in the future? How can orchestras engage a more diverse audience, one that includes more young people?" Here are a few ideas:

  1. Plan shorter concerts. Why do we feel the need to have these epic 2-hour long concerts? If we, as trained musicians struggle to stay focused and attentive, how must those with less musical training feel? It can be overwhelming. What if there were more opportunities for people to hear classical works in programs 45-60 minutes in length?
  2. Present more engaging pre-concert talks. This is a great opportunity to teach people about the orchestra, the players, and the music on the program. A get-to-know the artists is fine, too but try not to dumb things down for the audience. Teach them. Use media, visuals, and musical examples (recorded or live) to bring the music and its history to life.
  3. Take more risks in programming. Putting a hefty concerto on the same program as the Stravinsky was a safe move, in my opinion. It guaranteed a certain audience that came only to see the 17-year-old prodigy perform (note: several people left at Intermission). The Stravinsky drew a different audience and I'm not sure the two really worked together enough to be on the same program. The American piece was new music, it's true, but what did that add to the program? It could have served as a palette cleanser between the two larger works but instead it opened the program. Choose repertoire that challenges your players and your audiences to learn about and experience new things.
  4. Make connections. The pre-concert talk is a perfect time to draw connections between the music on the program and things that are familiar to your audience. Compare the radical response to Stravinsky's Rite of Spring with a current event. Discuss the tenets of abstract expressionism as an artistic movement and illustrate how this is applied in modern composition. Teach the audience what a "motive" is and compare it to something they know. Make this music relevant to your listeners.

Perhaps there are things we can do to change people's expectations of the symphony experience, update the traditional model, and engage people of all ages. Perhaps "a night at the symphony" can be more than just something you do once you reach retirement. Perhaps it really can be for everyone.

Teaching Hymns to Children - Part II

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hymns, hymnody, teaching, children, singing, church music, worship, church service, choir, choir rehearsal, tradition, children's choir Now that we've talked about some considerations for teaching hymns to children, here are a few ideas for hymn selection and ways to incorporate them into worship:

HYMN SELECTION

Range considerations • Choose hymns that fall in a comfortable singing range for children (typically, no lower than D above Middle C and no higher than Treble D)

Repetition and variety • Find opportunities in hymns to teach the children about musical form: AABA, ABA, verse/chorus

Good text • Connect the hymns you choose to an overall theme, Scripture reference, or season of the church year • Give children an opportunity to sing in another language: German, Latin, Spanish, Zulu, Cherokee, etc.

SUGGESTIONS

1. Have children process into the service during the opening hymn 2. Plan a joint choir anthem with adult choir, children's choir, and handbells for a special service (ex. We Gather Together) 3. Create a special music slot for a children's choir anthem before the children's message 4. Plan a hymn festival to celebrate the church's legacy of hymn-singing

How have you used hymns with your children's choir? Have any other suggestions not mentioned here? Please leave a comment below!

Image Credit: personal

Previously: Teaching Hymns to Children - Part I

Teaching Hymns to Children - Part I

Is there value in teaching hymns to children? Are they effective teaching tools? How do you incorporate them into rehearsals? Here are a few thoughts:

Why teach hymns to children?

Church heritage

  • Connect the children to the church's history and invite them to be a part of the legacy
  • Help develop their identity as a choir. How is a church children's choir different than an elementary school or community choir?

Spiritual formation

  • Connect the hymn texts to Scripture verses
  • Discuss the meaning of the text and communicate its relevance for today

Music education

  • Use hymns to teach children about singing: unison, 2-part, canon, vowels, consonants, shaping
  • Identify elements of tonality and rhythm once the hymn is learned: recognition of patterns, phrase structure, meter, melodic lines
  • Introduce the children to the various genres of music represented in the hymnal: spirituals, folk melodies, etc.

Considerations

Hymns in rehearsals

  • Choose a hymn to use as a gathering or welcome song
  • Select a hymn of the month (I tend to use only the first verse)
  • Connect hymns to anthems and other special music with a common theme or musical element

Hymns in worship

  • Use hymn arrangements as anthems
  • Have the children lead the opening hymn for the congregation (from the front or while processing in)
  • Give children an opportunity to be active participants in the service

Role in worship

  • Children in leadership
  • Emphasis on purpose over performance

Check back on Wednesday for Part II of this discussion - hymn selection and suggestions for worship!

Musical Pairs: Mondnacht

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Today, I'm excited to share with you two video recordings from our recent program, The Art of Song: Musical Pairs! Just to recap, Steve and I chose to perform two settings of "Mondnacht"–one by Schumann and one by Brahms.  There are several common musical features that suggest Brahms used Schumann's setting as a model:

1. Meter + perpetual motion. Both composers used 3/8 meter and sustained a sense of perpetual motion (suggested by the text) with constant sixteenth notes in the piano accompaniment.

2. Plagal "Amen" cadence. Both settings include a plagal or "Amen" cadence near the end, underscoring the last two words of the text - "nach Haus" (to home). This implies not only a sense of arrival and resolution but also a sense of rest (perhaps eternal rest, as suggested in the text).

3. Introductions. The introductions in both song settings are the same length (six measures), include a fragmented melody (stated twice), and end on a dominant, unresolved chord. This sense of suspension at the end of the introduction leaves the listener waiting for the vocal line.

Here is our performance of Schumann's setting:

And, for comparison, here is the Brahms setting (minus the final two chords because our camera died–so sorry!)

What do you think?  Do you hear the similarities between these two songs?  Did Brahms set this text as a tribute to the Schumanns or was he trying to compete with Robert?

Read more about this concert here, here, and here.

On Musical Meaning

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I've mentioned the sacred music class I’m taking this semester, but just to recap, we’ve been discussing some of the practicalities of being a church musician: working with the lectionary, ideas for worship planning, and the role of music and liturgy in worship. Last week, we were invited to explore the topic of musical meaning. Is there a sacred semantic for music? This is what I wrote.

We assign music various functions within the worship service in order "to provide a glimpse of heaven, to facilitate prayer, [and] to be a means of witness to the unconverted" (Music, 2007, p. 88).  But while function is the role something plays in a greater whole (a role we often assign), meaning is the reason why it exists in the first place.  Meaning is an intimate characteristic of the music we create and it adds significance, understanding, and value to the listening experience.  In the context of worship, it is the meaning in music that makes the liturgy relevant to the people.  Does meaning make music sacred or secular?  Is it inherent?

Rick Warren (1995) suggested, "Music is nothing more than an arrangement of notes and rhythms" (p. 281); it is the text that makes a piece sacred.  Perhaps this is true.  There are no apparent intrinsic qualities that make a particular arrangement of notes and rhythms sacred; rather, it is the various functions we assign to music, combined with our own associations that make the distinction (Music, 2007).  However, is this not also true for the text?  Words are simply arrangements of letters.  Can words be sacred?  Or, is it more a matter of sacred significance, based on context and association?  Joseph Swain (2000) illustrated that the word "cross" has multiple meanings, each one determined by a different context and set of associations.  The word on its own holds no sacred significance or meaning but within the proper context, carries with it a collection of sacred associations, relevant on personal, social, and cultural levels.

Perhaps it is the same with music.  Swain (2012) wrote, "Like a word in a natural language, a passage of music has a semantic range.  Generally speaking the semantic range of the musical passage - its interpretative potential - is much broader than words in natural language because we rarely ask of music the same kind of specific reference that we routinely expect of language" (p. 182).  Words have specific meanings in language, determined by context, while musical patterns of notes and rhythms tend to be more open to interpretation.  Meaning in music is made by the individual, based on personal reference and experience, context and association.

However, people evolve.  Communities change.  New sacred associations are made based on present experiences and the process of creating musical meaning develops over time.  Therefore, music has sacred significance and purpose within the liturgy whenever it brings sacred associations to the minds and hearts of the worshipers.  Does all music have the potential to acquire sacred meaning?  Swain (2012) wrote, "As long as the music is a means of proclaiming the Word and is not the Word itself, it is theoretically possible for any kind of music to acquire a sacred semantic" (p. 196).

In conclusion, there is not a particular set of qualities that make music sacred or secular; rather, it's the meaning we take from the context of the liturgy and make from our own experience.  Music with sacred significance informs the worshiper and works to make the liturgy relevant and accessible.  Swain (2012) said it best: "In some sense, the best liturgical music deflects attention from itself toward the particular act in the sacred drama.  The words sung are essential because they are the prayer, but, paradoxically, the music points not to them but to Whom they are directed.  The musical semantic that liturgy requires is transcendence" (pp. 183-184).  In the end, the sacred meaning of music is more than praise, prayer, and communion with one another.  It is a way for us to transcend the things of this world and draw close to the heart of God.

Sources: Music, D. W. (2007). "Church Music: 'Anything Goes' or 'Certain Restrictions Apply'?" The American Organist (41), 88-91. Swain, J. P. (2000). "The Semantics of Sacred Music," The American Organist (34), 80-86. Swain, J. P. (2012). Sacred Treasure: Understanding Catholic Liturgical Music. Liturgical Press: Collegeville, MN, 175-198. Warren, R. (1995). The Purpose Driven Church: Growth Without Compromising Your Message & Mission. Zondervan: Grand Rapids, MI.

Image Credit: personal

Previously:
On Liturgy and Culture
On Musical Value

Creativity in the Piano Lesson

Have you ever heard of the paper clip test? It measures creativity* by asking a simple question:

How many uses can you think of for a paper clip? 

Most people can come up with a list of 10-15 things. How many things do you think a kindergartener could list? Around two hundred. 

There is an infinite amount of potential for teaching and learning with this level of creativity. The question is, how can we as teachers create opportunities for divergent thinking and foster creativity in our students? 

Here are a few ideas:


5 Ways to Foster Creativity in Your Piano Students

1. Find ways to incorporate creative movement. 

Introduce a new rhythm pattern (preparation for a new song, perhaps) and ask the student to create a corresponding movement. I had a student last week suggest elbows and fist pumps. I kid you not.

2. Use different voices to speak rhythm patterns. 

Sometimes, rhythm syllables and neutral syllables get old. Some other creative ideas include: opera star, baby, howling dog, barking dog, cow, etc.

3. Improvise. 

Build in time for an in-lesson improvisation, based on something familiar to the student.

For instance, I had a student last week who had just gotten back from Zoo Camp. Naturally, I asked him to improvise a song about the animals at the zoo. He chose to include: lions, a tiger, a gazelle, a crocodile, a blue jay, and a mouse. (I know because he added in narration along the way.)

4. Respond to the moment. 

This is a creative challenge for teachers - what do you with a wiggly five-year-old at the end of their lesson when you're just trying to get through "In a Canoe" and they just want to experiment? 

You propose a "murky water" improv section (setting the scene for the canoe) + patterns from the song. And you go with it.

5. Give a weekly creativity challenge. 

I add this to the bottom of the student's assignment sheet. I usually provide a few simple parameters (i.e. use only black keys or only short sounds) and/or a theme or point of inspiration. 

Here’s an example for a kindergarten student:

“Create a song about cars and trucks.  What do they sound like?  Are they driving or stuck in traffic?  Be sure to give your improvisation or composition a name!”

Related post: 40 Ideas to Inspire Creativity in Your Piano Students


Have other ideas for adding creativity into the piano lesson?  Leave a comment - I'd love to hear from you!

*Note: If you haven't seen Sir Ken Robinson's TED talk on this topic, watch it here (short animated clip) or here (full video).

The Art of Song: Musical Pairs Recap

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IMG_1696 The Art of Song: Musical Pairs was part of a community concert series at the First Presbyterian Church of Pittsford and we had a great time sharing this program with an enthusiastic audience of over 50 people this past Sunday afternoon.

Our inspiration for this program was the idea of musical pairs, specifically between art songs.  An art song is a musical setting of a poem, written for voice and accompaniment, which usually appears as part of a collection of songs. Finding connections between art songs–connections of composer, text, musical features, historical context, among other possibilities–provides insight into the compositional process of how these songs came to be.  These songs have stories to tell: stories that help us appreciate the wealth that this genre has to offer.

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The concert program included the following:

"There's nae lark" and "The Daisies" (Samuel Barber) Christiana Reader, viola and Derek Remeš, piano

"Mondnacht" (Robert Schumann) and "Mondnacht" (Johannes Brahms) Steve Danyew, saxophone and Ashley Danyew, piano

"Bei dir ist es traut" (Alma Mahler) and "O ihr Zärtlichen" (Peter Lieberson) Caroline O'Dwyer, mezzo-soprano and Heather McEwen Goldman, piano

"Sure On This Shining Night" and "Nocturne" (Samuel Barber) Dr. Jared Chase, trumpet and Dr. James Douthit, piano

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In between each duo, Steve and I led the audience in an interactive game of "Musical Memory"* using the board pictured above.  This was a fun way for everyone present to discover musical pairs, even across genres!  Thanks so much to the First Presbyterian Church of Pittsford for inviting us to share this concert program, to all of our friends who performed, and to all who attended and shared in the experience!

*Musical Memory was first seen at the Westminster Chamber Music Workshop in June 2011

Image Credit: personal

Goals for 2013: April Update

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IMG_1590 It's been a few months since I wrote about my goals for 2013 so I thought I'd give y'all a quick update.

// PERSONAL GOALS

1. Run 2-3 times per week and increase circuit to 2 miles once per week Progress: We're at two runs most weeks and we're up to a total of 2.75 miles/week - ahead of schedule!

2. Find ways to give to others each month Progress: We found a few local charities to support and places where we can donate clothes, food, and household items.  We're looking forward to volunteering with a hospitality organization later this spring and serving families in need of food and shelter.

3. Read 6 books in 12 months Progress: I read "The Go-Giver" in two sittings (a first for me!) and I started reading "7" last month.

4. Study the Word actively Progress: Steve and I are reading through The Story this year (2012-2013) and we just started the New Testament.  We've also been reading through a few plans on YouVersion (a free app).  So far, we've read Galatians, Ephesians, Philippians, and Colossians.

5. Get up at 7:30 a.m. six out of seven days a week Progress: I hit the ground running with this goal and have really made it habit (out of necessity!).  I've even had a few days of beating my goal by half an hour!

6. Be intentional with rest Progress: I can always be better with this but things like putting work away at a certain point in the evening, taking time on the weekends to spend with SD, and having a book to read for pleasure help me be more intentional with rest.

7. Make a list of things we are grateful for to display in our home Progress: I created a page to hang in our kitchen as soon as we got back from our holiday traveling.  I love having such a tangible way to count our blessings all throughout the year.  Print your own Gratitude list here.

8. Focus on inspiring influences; purge negativity Progress: I purged my social media and blog feeds early in the year.  What a difference it makes to see positive influences in the time I spend on those sites!

9. Eat more whole foods Progress: We started reading labels in the grocery store and being more intentional with the things we buy.  We've tried a few new healthy recipes with whole grains (especially quinoa) and started buying organic butter and whole wheat bread.  I also started using substitutes for sugar and oil in recipes.

10. Find ways to add value to others Progress: I have been much more intentional about this these past few months.  I am trying to become a better encourager, write more love notes to SD, and make sure I write thank you notes in a timely manner.

// BUSINESS GOALS

1. Get published Progress: I emailed a journal editor about a manuscript I have in progress and am preparing another to submit to a poster session for an upcoming conference.

2. Write a hymn arrangement Progress: No progress on this goal yet but I plan to start this project soon!

3. Spend more time in the practice room Progress: At the beginning of the semester, I blocked off time in my schedule to practice two hours every day.  I've been working on keyboard skills such as harmonization, sightreading, sightsinging, improvisation, and transposition and I've successfully learned two songs by ear in all 12 keys ("Happy Birthday" and the "Doxology").  I have to say, I look forward to this time each day to spend away from books and email and paper-writing and get back to actively building musicianship (read more here and here).

4. Create a blog schedule Progress: I began keeping a schedule of posts and a list of blog ideas in my planner.  Hopefully that means more regular blogging for all of you readers!

5. Update website Progress: I made a few little updates around my website back in February - what do you think?

How are your goals for 2013 coming along?

On Musical Value

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I mentioned the sacred music class I'm taking this semester once before, but just to recap, we've been discussing some of the practicalities of being a church musician: working with the lectionary, ideas for worship planning, and the role of music and liturgy in worship. Last week, we were invited to discuss the musical object and the role of music in worship. This is what I wrote.

Music is intangible. It enlivens the emotions, revives memories, and communicates beyond what words could ever tell. It is an exchange of ideas and emotional thought and the strikingly beautiful, peaceful soundscape that accompanies the experiences of our very souls. The musical object is something we observe–admire almost. It is something we experience from a distance and interpret through listening alone. It is regarded as a work of art–it is its own end goal. It separates those who make music from those who listen, though it unites the two in shared experience. The musical object bears no functional role; rather, it exists solely for itself as a unique form of communication, emotional expression, and aesthetic beauty.

Music of the church is also understood through listening, though, rather than being regarded as a work of art, it is seen as only part of a greater whole, complete only within the context of the liturgy it supports and serves. Unlike the musical object, which stands in between artist and listener, the music of the church emphasizes music-making for all. This music is functional. It connects elements of worship to one another and signals theological insights to those listening. The end goal for music of the church is, in fact, theological rather than musical (Zager, 1988). Listeners recognize the tune melody, recall personal experience, reflect on the text, and relate the theological implications to the present experience.

I believe that musical value is based on context: music in worship has a different function and end goal from music in a concert setting. The purpose of music in the concert hall is to create an experience, move the emotions, and impart a sense of artistic admiration. Musical value is based on the innate qualities of the art form. The purpose of music in worship is to create shared experiences, speak to the emotions present in the liturgy, and impart a sense of deeper theological understanding. Musical value is based on the ability to move beyond the innate qualities of the art form and inform the liturgy.

Can music with liturgical function become a musical object in another context? An organist may perform a set of chorale preludes by Reger on an organ recital and though they may bring theological events to mind, the purpose of music in this context is to be admired and enjoyed for its own sake so it seems the answer is ‘yes’. Can a musical object serve a function within the liturgy? Take Chausson's "Sérénade Italienne." This romantic, dreamy French art song has all the qualities of a musical object and no apparent connection to worship. Though, when an instrumental transcription of the song is given a liturgical role based on its innate programmatic qualities (i.e. a flowing accompaniment), it brings the story of Jesus walking on water to life (Matthew 14:22-33). The sweet, sweeping melodic line expresses the serenity of drifting out to sea, the fear of the disciples in the night, and the peace that comes at the end of the storm. Does this serve and support the liturgy?

The musical object is not part of a greater whole; rather, it stands on its own. A piece that exists solely for itself does not need context to be appreciated, admired, or understood; thus, it cannot become sacred through liturgical context. It cannot acquire function simply by being situated in between the readings of the day. However, if the programmatic nature of the music supports and serves the liturgy, through title, text, or compositional features; if it can move beyond the glorification of the art form and become theologically meaningful by enhancing and depicting the Scripture readings in musical terms; then I believe it is capable of serving a liturgical function. Of course, not all musical objects are capable of this level of function and purpose. Church musicians should be both thoughtful and discerning in their selection of music for worship by choosing music that informs the liturgy and creates true value in the authentic experience of worship.

Source: Zager, D. (1988). "On the Value of Organ Music in the Worship Service," The Diapason: 18-19.

Image Credit: personal

Previously: On Liturgy and Culture